Reference to Aswang and other Philippine Mythological Creatures

Dear Readers,

   Sharing a page that gives more in-dept info on the culture of the Philippines and its mythical creatures. Happy reading everyone.

https://www.aswangproject.com/creatures/

On the Job Training (First Encounter with a Witch!)

Good Day to Everyone!,

    As promised new posting to come in September. I will try to recount the cases which was handled by dear old dad whom to date is helping others in fighting spiritual or supernatural attacks on them. When my father started with this talent and skill I was about 5-7 years of age this happened early 80's, he and my god mother went to iba zambales to aide a relative who was plagued by an unknown witch which gave dads cousins dad a lot of pain and grief. From the recollection of my dads accounts of the events. My grandfather (lolo to me but uncle to my dad) relatives sought my fathers help to provide assistance the long standing issues of alleged witchcraft attacks. My father in training that time from my god mother went without a doubt to our relatives house. So the healing started in the afternoon going to late evening. First my god mother attended to my fathers uncle , but as the hours go by the alleged witch attacked and put a hex on the children of my dads uncle which prompted my god mother to focus attention on the children while asking my dad to continue healing his uncle being an apprentice and all during that time. So you might want to ask what was i doing during that busy and stressful time, I was sleeping at the porch whilst the commotions where occurring inside the house. Though my dad from time to time checks on me i was fairly ok during that time despite there was a risk that other elementals might play around god forbid that from happening. So whilst my father was healing/curing his uncle , he used all that was thought of him by my god mother and the battle to release my grandfather from the witches hex soon followed. The voice of my dad uncle changed as the spirit of the witch came into the body of his uncle , cursing , yelling , squealing loud saying you cant defeat me and im more powerful, past 15 minutes into the session the alleged witch succumb to the orasyons and bullet place in top of my dads uncle navel (pusod). The witch to the surprise of my dads cousins was just their neighbor which revealed herself thru my dads uncle body, the neighbor witch pleaded she will die if my dad continued to press on and that she promised to remove what she had done to my dads uncle and his children. The battle took more than 2 hours as my dad did not let go of the witches spirit till she cured and removed all manner of hex and orasyons she had placed unto the relative of ours. The witch astral spirit left after all the bad things were removed. Thus they lived to tell the story of this encounter. The reason for the neighbor for doing witchcraft to our relative was due to envy because our relatives during that time lived better and the neighbor envied them whenever they have bountiful harvest etc. To date our relatives still recall the incident and thanks my father and god mother for saving them. My father told me that the worst thing that could have happened was all of them could have been killed because that was the primary intention of the witch not just to punish them but to kill the head of the family.   

Next Post Coming in September

Dear Readers and Followers,

    I would like to let you know that I will upload new contents this September, whatever i have shared today I hope you are learning a lot. I am not taking credit for the information and I owe some of the articles and information to Mr. FS another blogger whom I am giving thanks for sharing his/her skills and expertise.

   Next postings will be real accounts of healing and exorcism which were experienced in real life. I am only a servant of God , I believe in one God.

   Thank you very much for reading and rest assured I will bring more articles for everyone.

   God Bless and if you would like to reach out please email me @ stbenedictsapprentice@gmail.com

 
Best Regards,

N DG

A Sorcerers Tale Part 4

On Confrontation/Exorcism of Engkantos, Witches and Sorcerers

Take note on the eyes of the Exorcised/Confronted being because you can determine the strength, intent or character of the confronted/exorcised being with their eyes. And by knowing this, you will be able to know how to treat these beings.

Actually, it's very simple to know this: 

Engkantos:

If an Engkanto's eyes are closed when exorcised and confronted then expect it to be not very violent. It might struggle but won't cause you much harm. Most of them who enters a man's body and communicate with their eyes closed is a Good Engkanto.

But if an Engkanto's eyes are open then beware. They are violent and will try their best to escape from you. In my experience they would always aggressively ask "Bakit ka nakatingin sa akin?!!! Anong tinitignan mo!!" As if they are very conscious on being looked at.

Do your best to ask their name and mention it when making a command. Being able to know their name means taking control over them. If they resist then I will suggest to put grinded ginger on their left eyes. They hate that very much. 

Witches:

When confronted, most of them opens their eyes to know their enemy. They will remember the faces of those around them and might take revenge on them instead. So it is best not to have so many people around when confronting them. Now let me discuss you two types that might have happened why a witch cursed their victim; First, simply because they are in league with the devil and cursing people is an oath that they must do. And second, they took revenge. Witches who took revenge to a victim who admitted doing harm to the witch should not be treated very harshly on the first confrontation. These witches usually close their eyes and is very calm. They do not deny what they've done and would tell you how hurt they were because of the victim. So I myself do not bother to ask their name if this is the case. I just ask them to lift the spell and if they said yes then I'll take their word. If the victim comes back to you because the spell was not lifted then that's the time to be harsh.

Now on witches who are in league with the devil, the only answer you will get from your question "Bakit mo siya kinulam(Why did you curse him?)" is a very plain and rude "Gusto ko lang(Because I want to)". This immediately gives me highblood because I myself had to suffer by testing rituals to MYSELF, to be considerate of other people who are innocent and has not done me harm. So i immediately force them to reveal their name and threatens them that I will reveal it to the whole town. I also put grinded chili on both of their eyes if they do not communicate and cooperate well. Torturing them through their fingers is not enough for me. And should not be enough for you too.

Lastly about witches, let me tell you a story about a group of non-believers who doubted my powers. They accused me of only calling spirits to pretend to be the witch on the victim's body, so when I had to confront a witch I asked them to witness how its done. I put chili on the witch's eyes and asked the non-believers to go the house of this witch at that very moment. They went to the witch's house as I continously put chili on the witch's eyes. And when they came back to me they recounted on how they were astounded to see the witch covering her eyes and screaming on pain. And so, they believed...

Sorcerers:

Eyes are always open. He can put the lights out of the candles by blowing it at a distance. Although it is very hard to catch a sorcerer, it is best for you starters not to deal with them. An expert one can instantly kill you or your soul.

I won't give too much information, just don't deal with them. Let the experienced one fight the

A Sorcerers Tale Part 3

Sa PagTuklas Sa Pag-Gamit ng Kapangyarihan ng Orasyon

Interesante ang tanong na ito na natanggap ko. Pano nga ba daw tutuklasin ang pag gamit ng orasyon? Sasagutin ko na lamang ito base sa aking sariling karanasan.

Kahit noong ako ay hindi pa nasasalinan ay pamilyar na ako sa lihim na karunungan dahil na din sa ang lahi namin ay malalim na ang kaalaman dito. At may mga pagkakataon noon na binibigyan ako ng orasyon ng aming mga Apong na walang kasamang instruksyon. Nakasulat lamang sa papel at yun na. Pero dahil sa ako ay pamilyar na sa pag-gamit ng mga orasyon ay hindi naging problema ang pagtuklas kung paano gagamitin ito. Katulad na lamang ng orasyon na binigay sa akin ng kapatid ng aking lola ukol sa mababangis na hayop. Ang orasyon para sa mababangis na hayop ay:

"MITAM TURVETAM TRUATECAM"

At ang pinakamainam na pinagtestingan ko nito ay ang aso na nakakulong sa likod ng aming bahay. Ito ay mabangis at hindi kumikilala ng amo. Kumbaga ay parang asong ulol na. Kapag nilalapitan ay nagwawala sa galit.

Una ko ito sinubukan sa araw ng biyernes. Binulong ko ang orasyon ng tatlong beses at lumapit ako sa aso pero nagwawala ito sa kulungan sa galit. Hindi gumana.

Pangalawa kong subok ay binulong ko ng isang beses habang nakatitig sa aso. Ngunit hindi pa din gumana.

Pangatlo ay binulong ko ng tatlong beses sa aking daliri at itinuro sa aso, wala pa din epekto. Kaya pinalipas ko na ang araw na iyon at hinintay ang susunod na biyernes. Hindi ko naman minamadali ang pagtuklas kung paano gamitin ang orasyon na iyon.

Dumating ang sumunod na biyernes at sinubukan ko muli. Una ay binulong ko ng isang beses at inihip sa hangin sa direksyon ng aso. Nilapitan ko ang aso pero nanggagalaiti pa rin ito sa galit.

Pangalawa ay binulong ko ng isang beses sabay padyak ng kaliwang paa ko sa lupa ng tatlong beses. Walang epekto. Sinubukan ko naman ibulong ng tatlong beses sabay padyak ulit sa lupa ng tatlong beses pero mas nainis lang ang aso sa pag-padyak ko.

Pangatlo ay binulong ko ito sa pagkain ng pitong beses at pinakain sa aso. Kinain pero wala pa din epekto sadyang mabangis pa din sa akin.

Nawawalan na ako ng pasensya sa orasyon sa kakasubok ko nito.

Ngunit muli ko pa rin itong sinubukan at inusal sa aking isip ng tatlong beses habang nakatingin sa mga mata ng aso. Pagkatapos ko usalin ito sa aking isip ay bigla na lang naupo ang aso at nanahimik. Unti unti ko ito nilapitan at tinitigan. Sinipa ko ang kulungan pero wala itong ginawa, nakaupo lamang at nakatingin sa akin.

At dun ko na naaprubahan at natuklasan ang pag-gamit ng orasyon na iyon.

*Ang pag-tuklas sa pag gamit ng orasyon ay may kaunting kahirapan. Dahil ang mga orasyon ay maaaring usalin, ibulong o isipin lamang. Ito ay maaaring dalawa, tatlo, lima, pito o siyam na beses uulitin. Maaaring gagamitan ng paturo ng daliri, palipad-hangin, pagkain, painom, tapal, et al..

Kaya mahirap magconclude ng sagot kung paano matutuklasan ang pag gamit ng orasyon. Maliban na lamang kung ikokonsulta mo ito sa iyong mga guides dahil siguradong malalaman mo ang mga instruksyon kung paano magagamit ang orasyon kapag sa kanila mo ito itatanong.

Mainam siguro na mag-experiment na lamang kayo at pagtiyagaan na tuklasin kung pano bubuksan ang kapangyarihan ayon sa gamit nito.

Sabi nga ng isa kong kamag-anak noong araw, kapag binigyan ka ng orasyon ng walang instruksyon ay para ka narin binigyan ng baril na magkakahiwalay ang mga parte. Bahala ka na sa buhay mo na matutunan na buuin at paputukin ito. 

A Sorcerers Tale Part 5

Ang mga Uri ng Duwende

Mga dapat malaman  ukol sa mga duwende. Kung makikita niyo sa libro na pinagkaloob ko ay may mga orasyon para sa mga ito. Pero dapat magingat at hindi na lamang basta ginagamit ang mga orasyon at ritwal na ito. Kailangan niyo muna malaman kung ano ba ang mga characteristics ng mga duwende para hindi kayo malinlang. Malalaman niyo ito ayon sa kanilang kulay. At sa kanilang mundo ito ay para bang kanilang tribo. 

Most ng mga duwende ay mga SINUNGALING. Kaya hindi dapat agad nagtitiwala dito kahit na may orasyon pa kayo. Huwag din basta uusal ng orasyon na galing sa kanila kung ang mga ito ay hindi "attached" sa iyo. Kontra din sa paniniwala na ang mga ito ay mahilig sa sigarilyo at alak ay ang mga ito ay mas napapakiusapan sa pagaalay ng manok. Ang mga ito ay nalulusaw sa asin at ang mga nanggugulo ay hindi natatagalan na marinig ang mga pangalan ng Diyos Ama.

Duwendeng Itim:

Kontra sa paniniwala ng marami na ito ay nakasuot ng over all attire na black ay ang itsura ng mga duwendeng itim ay mahahalintulad sa mga taong grasa.. Nakakatawa pero totoo. Sila ay mukang madudumi, punit punit ang suot na para bang gawa sa telang itim. Sila ay nakayapak lamang at mayroong amoy na parang nabubulok. Ang mga ito ay kampon ng mga diablo at ubod ng sinungaling. Hindi dapat nagtitiwala agad at huwag na huwag agad tatanggap ng kung ano mang bagay mula sakanila. Mahirap kausapin at nanlilinlang na magpatikim ng kanin na itim upang ang iyong katawan o iyong kaluluwa ay kanilang maging alila. 

Duwendeng Pula:

Neutral ang mga duwendeng pula. Mayroong mga mababait at mayroon naman mga ubod ng sama. Hindi dapat agad nagtitiwala dahil karamihan ay mga sinungaling. Sila ay tagapagturo ng mga orasyon at mahilig sa alay na manok. Strikto sa pagtuturo ng orasyon, hindi ka patutulugin hanggat hindi mo naisasaulo ang mga orasyon na naituro. Nagbibigay ng agimat. Madaling tawagin pero mahirap paalisin. Kapag ikaw ay nagustuhan ay lagi silang nagpapakita at sumusunod saan ka man magpunta. Nagpapatikim din ng kanin na itim na hindi mo dapat kainin.

Duwendeng Berde:

Ang mga ito ay mababait ngunit mahirap pakiusapan. Sila ay mahilig magpakita sa bata dahil ang mga ito ay natutuwa sa mga paslit. Alam nila ang mga mangyayari sa future at alam din ang mga lumalabas na numero sa sugal(jueteng, lotto), ngunit galit na galit sa mga ganitong bagay(sugal). Nagbibigay ng bulaklak sa palad na makapang-aakit sa sinumang babae. Nagtuturo ng kinalalagyan ng kayamanan kapalit ng alay. Nagtuturo ng gamit ng mga halaman at orasyon para sa kalikasan. Kapag sila ay tinawag gamit ang orasyon, sila ay nagpapakita ngunit nakaupo lamang at hindi ka kakausapin. Hindi rin titingin sa iyo at parang walang naririnig. Kumbaga medyo bastusin. Kaya kapag ito ay tatawagin at kkonsultahin ay gagamit kayo ng bata para kausapin ito. Pero magiingat dahil kapag natipohan ang bata ay maari ito maging "attached" sa bata at baka isama pa sa kanilang daigdig.

Duwendeng Puti:

Alagad ng Diyos. Malumanay magsalita at hindi gumaganti kapag inalipusta ng kapwa duwende. Nakapanggagamot ng pinakamalakas na barang ngunit namimili lamang sa kanyang tuturuan at pagpapakitaan. Tagapagturo ng mga orasyon at nagbbendesyon ng mga agimat para sa bilis, invisibility, lakas, at iba pa. Nagbibigay din ng bulaklak sa palad na makapang-aakit sa sinumang matipohan. Kapag hindi ka nagustuhan ay hindi na ulit magpapakita sa iyo.

Huwag tumawag ng ibat ibang nilalang sa loob ng iisang linggo lamang. At importante na tandaan ang kanilang pangalan at huwag na huwag gagawa ng kasunduan kahit na napakasimple lamang.

Siguro ay tama na ang mga impormasyon na iyan pandagdag sa kaalaman niyo. Minsan kapag ito ay tinawag ay sila na mismo ang nagtuturo sa iyo ng iyong gagawin. Alalahanin niyo na nasa lesson pa din tayo at hindi niyo pa puwede gamitin ang nasa libro. Sundin muna ang mga paghahanda at pagaralan mabuti ang turo sa inyo. Hindi basta basta ang makiugnay sa mga engkanto.

A Sorcerers Tale Part 2

Kulam is "The Power of Revenge" - It Did Not Come From A Tradition

Now let me entertain this question from an unknown visitor of my site.

"I would just like to ask if you know the complete ritual of the invocation of the spirit guide… I would like for you to post it in your blog… cause I saw the ritual in another tradition which requires a bathtub to sink in. a typical Filipino live a hard life, so I cant afford a bathtub to bathe in. I think the spirit guide contacts you through dreams, right? I would like to ask if an orasyon or a pact written on a paper, Requires a kind of ink used for different purposes such as dove’s blood ink, bat’s blood ink and dragon’s blood ink? Such inks and mixtures came from voodoo, Santeria and hoodoo. And that is the traditions where Filipino sorcery came from. So I think an ink from those will be helpful. I want to know how to contact my spirit guides. I’m desperate…cause I know every people in this world have a spirit guide or a guardian angel or whatever you call it. thank you for your help, really."

First of all, Kulam came from the spirits whether it be demons or other supernatural beings. It did not come barely from the tradition you mentioned. Kulam is power and its power can be attained by operating the assigned methods for it. You may ask why there are similarities from other traditions, well the occult are taught by the supernaturals, these beings although from different parts of the world still has the same essence. These beings make us use what resources we have around us. So I can say that they never really asked our ancestors to build or swim in a bath tub just for the aid of the spirits to be acquired. Therefore it's a bit comical for you to think that kulam came from "voodoo", "santeria", and "hoodoo" when the truth is you don't have any idea how our occult culture is.

Second, you already want to know how to invoke them when on the first place you don't even understand and respect them. These beings which you qoute as "whatever you call it" requires its receiver to be disciplined. You can't just acquire them by writing a pact on a piece of paper using the blood of a dove, dragon(?), and a bat. Even if you are using the blood of batman it will never work. You need patience, sacrifices, and discipline to yourself first. You need to undergo a lot of methods to acquire one, unless acquiring it by means of inheriting it. I inherited three supernatural mentors, and no, i didn't sink in a bath tub to inherit them, she taught me what to do after i receive it and when the time came, she simply touched me with her hands before she passed away.

A Sorcerers Tale Part 1

When it comes to Filipino Sorcery or atleast based in my specialty, revenge spells and rituals has the most number of methods. The picture above(thanks to my nephew for letting me use his camera) is just an example of "Kulam" which I put upon a person by request. But before I go further, let me first tell you that I am not liable to the divine for doing this. This is asked of me by another person and so, that person shall be the one liable for the Kulam that I am inflicting.

Before I curse someone, either because it is asked for me to do it or it is my will as revenge for the harm caused to me, I consult San Antonio first if it is reasonable to do it. There is a certain ritual done which unfortunately I won't divulge here, to ask San Antonio if it is reasonable to put Kulam to somebody who caused me harm. But I will discuss everything about that in my future post.

Now the picture above is a type of kulam I used which uses a sacred oil and pins. First is to recite the necessary orasyon to the picture and then the orasyon for the doll. The person in the picture is very lucky because I had to make a doll specially made for him. I then dipped the first needle to the sacred oil and heated it to the candle flame and then recited an orasyon before sticking the needle to his head. I sticked two needles to his head which not only caused him to realize his wrongdoings but also gave him a painful headache.

You may ask what is the wooden mortar doing on the table(speaking of table, that is the kind of round table I want you all to use), since I only afflict Kulam to him on Tuesday and Friday, I always put the wooden mortar on the round table just in case he consults an "albularyo" while I am in the middle of the ritual. The wooden mortar accompanied by powerful orasyons will help me to easily free myself from the albularyo's power when confrontation is invoked. I guess I can say that the wooden mortar serves as a door for me.

If you would look closer at the belly of the doll, you may notice a black spot on it. That was the first Kulam that i afflicted upon him. I put strong chili or "siling labuyo" in his stomach that gave him a terrible stomach burn. It is done by reciting an orasyon and then sticking a needle to a chili and into the belly of the doll. This is actually a very simple method because this kind of method don't need the assistance of the malevolent spirits and spirit guardians.

I hope you learned something from this post.

*Next post will be either the Candle of Death(Kandila ti Diablo) or an orasyon to help whoever that person who said she is being bothered by ghosts..

Mga Panalangin kay St. Benedict?

St. Benedict Medal Prayer

May the intercession of the Blessed Patriarch and Abbot Benedict render Thee merciful unto us, O Lord, that what our own unworthiness cannot obtain, we may receive through his powerful patronage. Through Christ Our Lord. Amen

(This prayer may be said when using the Medal for any pious purpose.)

Novena Prayer to St. Benedict

O glorious St. Benedict, sublime model of virtue, pure vessel of God's grace! Behold me humbly kneeling at thy feet. I implore thee, in thy loving kindness, to pray for me before the throne of God. To thee do I have recourse in the dangers that daily surround me. Shield me against my selfishness and my indifference to God and to my neighbor. Inspire me to imitate thee in all things. May thy blessing be with me always, so that I may see and serve Christ in others and work for His kingdom.

Graciously obtain for me from God these favors and graces which I need so much in the trials, miseries and afflictions of life. Thy heart was always full of love, compassion and mercy toward those who were afflicted or troubled in any way. Thou didst never dismiss without consolation and assistance anyone who had recourse to thee. I therefore invoke thy powerful intercession, confident in the hope that thou wilt hear my prayers and obtain for me the special grace and favor I earnestly implore. (Name your petition.)

Help me, great St. Benedict, to live and die as a faithful child of God, to run in the sweetness of His loving will and to attain the eternal happiness of Heaven. Amen.

The Order of Saint Benedict?

The Order of Saint Benedict The Medal of Saint Benedict

The Medal or Cross of Saint Benedict

Medals, crosses, rosaries, statues, paintings, and other religious articles have long been used as a means of fostering and expressing our religious devotion to God and the saints. Icons, or painted images of Christ and the saints, are especially popular among Eastern Christians as an aid to Christian piety and devotion.
The use of any religious article is therefore intended as a means of reminding us of God and of stirring up in us a ready willingness and desire to serve God and our neighbor. With this understanding we reject any use of religious articles as if they were mere charms or had some magic power to bring us good luck or better health. Such is not the Christian attitude.

Origin of the Medal of Saint Benedict

For the early Christians, the cross was a favorite symbol and badge of their faith in Christ. From the writings of St. Gregory the Great (540-604), we know that St. Benedict had a deep faith in the Cross and worked miracles with the sign of the cross. This faith in, and special devotion to, the Cross was passed on to succeeding generations of Benedictines.
Devotion to the Cross of Christ also gave rise to the striking of medals that bore the image of St. Benedict holding a cross aloft in his right hand and his Rule for Monasteries in the other hand. Thus, the Cross has always been closely associated with the Medal of St. Benedict, which is often referred to as the Medal-Cross of St. Benedict.
In the course of time, other additions were made, such as the Latin petition on the margin of the medal, asking that by St. Benedict's presence we may be strengthened in the hour of death, as will be explained later.
We do not know just when the first medal of St. Benedict was struck. At some point in history a series of capital letters was placed around the large figure of the cross on the reverse side of the medal. For a long time the meaning of these letters was unknown, but in 1647 a manuscript dating back to 1415 was found at the Abbey of Metten in Bavaria, giving an explanation of the letters. They are the initial letters of a Latin prayer of exorcism against Satan, as will be explained below.

The Jubilee Medal of Montecassino

The above features were finally incorporated in a newly designed medal struck in 1880 under the supervision of the monks of Montecassino, Italy, to mark the 1400th anniversary of the birth of St. Benedict. The design of this medal was produced at St. Martin's Archabbey, Beuron, Germany, at the request of the prior of Montecassino, Very Rev. Boniface Krug OSB (1838-1909). Prior Boniface was a native of Baltimore and originally a monk of St. Vincent Archabbey, Latrobe, Pennsylvania, until he was chosen to become prior and later archabbot of Montecassino.
Since that time, the Jubilee Medal of 1880 has proven to be more popular throughout the Christian world than any other medal ever struck to honor St. Benedict.

Description of the Jubilee Medal

Because the Jubilee Medal of 1880 has all the important features ever associated with the Medal of St. Benedict, the following description of this medal can serve to make clear the nature and intent of any medal of St. Benedict, no matter what shape or design it may legitimately have.

The Cross of Eternal Salvation

On the face of the medal is the image of Saint Benedict. In his right hand he holds the cross, the Christian's symbol of salvation. The cross reminds us of the zealous work of evangelizing and civilizing England and Europe carried out mainly by the Benedictine monks and nuns, especially for the sixth to the ninth/tenth centuries.

Rule and Raven

In St. Benedict's left hand is his Rule for Monasteries that could well be summed up in the words of the Prolog exhorting us to "walk in God's ways, with the Gospel as our guide."
On a pedestal to the right of St. Benedict is the poisoned cup, shattered when he made the sign of the cross over it. On a pedestal to the left is a raven about to carry away a loaf of poisoned bread that a jealous enemy had sent to St. Benedict.

C. S. P. B.

Above the cup and the raven are the Latin words: Crux s. patris Benedicti (The Cross of our holy father Benedict). On the margin of the medal, encircling the figure of Benedict, are the Latin words: Eius in obitu nostro praesentia muniamur! (May we be strengthened by his presence in the hour of our death!). Benedictines have always regarded St. Benedict as a special patron of a happy death. He himself died in the chapel at Montecassino while standing with his arms raised up to heaven, supported by the brothers of the monastery, shortly after St. Benedict had received Holy Communion.

Monte Cassino

Below Benedict we read: ex SM Casino MDCCCLXXX (from holy Monte Cassino, 1880). This is the medal struck to commemorate the 1400th anniversary of the birth of Saint Benedict.

Reverse Side of the Medal

Crux mihi lux

On the back of the medal, the cross is dominant. On the arms of the cross are the initial letters of a rhythmic Latin prayer: Crux sacra sit mihi lux! Nunquam draco sit mihi dux! (May the holy cross be my light! May the dragon never be my guide!).
In the angles of the cross, the letters C S P B stand for Crux Sancti Patris Benedicti (The cross of our holy father Benedict).

Peace

Above the cross is the word pax (peace), that has been a Benedictine motto for centuries. Around the margin of the back of the medal, the letters V R S N S M V - S M Q L I V B are the initial letters, as mentioned above, of a Latin prayer of exorcism against Satan: Vade retro Satana! Nunquam suade mihi vana! Sunt mala quae libas. Ipse venena bibas! (Begone Satan! Never tempt me with your vanities! What you offer me is evil. Drink the poison yourself!)

Use of the Medal

There is no special way prescribed for carrying or wearing the Medal of St. Benedict. It can be worn on a chain around the neck, attached to one's rosary, kept in one's pocket or purse, or placed in one's car or home. The medal is often put into the foundations of houses and building, on the walls of barns and sheds, or in one's place of business.
The purpose of using the medal in any of the above ways is to call down God's blessing and protection upon us, wherever we are, and upon our homes and possessions, especially through the intercession of St. Benedict. By the conscious and devout use of the medal, it becomes, as it were, a constant silent prayer and reminder to us of our dignity as followers of Christ.
The medal is a prayer of exorcism against Satan, a prayer for strength in time of temptation, a prayer for peace among ourselves and among the nations of the world, a prayer that the Cross of Christ be our light and guide, a prayer of firm rejection of all that is evil, a prayer of petition that we may with Christian courage "walk in God's ways, with the Gospel as our guide," as St. Benedict urges us.
A profitable spiritual experience can be ours if we but take the time to study the array of inscriptions and representations found on the two sides of the medal. The lessons found there can be pondered over and over to bring true peace of mind and heart into our lives as we struggle to overcome the weaknesses of our human nature and realize that our human condition is not perfect, but that with the help of God and the intercession of the saints our condition can become better.
The Medal of St. Benedict can serve as a constant reminder of the need for us to take up our cross daily and "follow the true King, Christ our Lord," and thus learn "to share in his heavenly kingdom," as St. Benedict urges us in the Prolog of his Rule.

Two Special Uses of the Medal

By a rescript of the Sacred Congregation of Religious (4 May 1965) lay Oblates of St. Benedict are permitted to wear the Medal of St. Benedict instead of the small black cloth scapular formerly worn.
By a decree of the Sacred Congregation of Rites (6 March 1959), the Blessing of St. Maur over the sick is permitted to be given with a Medal of St. Benedict instead of with a relic of the True Cross, since the latter is difficult to obtain.

Approved Blessing
of the Medal of St. Benedict

Medals of Saint Benedict are sacramentals that may be blessed legitimately by any priest or deacon -- not necessarily a Benedictine (Instr., 26 Sept. 1964; Can. 1168). The following English form may be used.

V. Our help is in the name of the Lord.
R. Who made heaven and earth.
In the name of God the Father + almighty, who made heaven and earth, the seas and all that is in them, I exorcise these medals against the power and attacks of the evil one. May all who use these medals devoutly be blessed with health of soul and body. In the name of the Father + almighty, of the Son + Jesus Christ our Lord, and of the Holy + Spirit the Paraclete, and in the love of the same Lord Jesus Christ who will come on the last day to judge the living and the dead, and the world by fire.
Amen.
Let us pray. Almighty God, the boundless source of all good things, we humbly ask that, through the intercession of Saint Benedict, you pour out your blessings + upon these medals. May those who use them devoutly and earnestly strive to perform good works be blessed by you with health of soul and body, the grace of a holy life, and remission of the temporal punishment due to sin.
May they also with the help of your merciful love, resist the temptation of the evil one and strive to exercise true charity and justice toward all, so that one day they may appear sinless and holy in your sight. This we ask though Christ our Lord.
Amen.
The medals are then sprinkled with holy water.

Permissu superiorum

Nihil obstat and Imprimatur, Saint Cloud, 24 April 1980.

---

Authentic 1880 Jubilee-design Medals

Authentic, Beuronese-style, Benedictine medals (Monte Cassino, 1880) have been available since 1926 in a wide variety of sizes and materials from Saint John's Abbey or its Liturgical Press, Collegeville, MN 56321.
The Benedictine Mission House of Christ the King Priory in Schuyler, Nebraska, offers Benedictine medals for suggested donations.
JMJ Totally Catholic and Catholic Supply are retail distributors that offer online a wide selection of modern spin-offs such as "Benedictine" rosaries and crucifixes that feature the Medal of Saint Benedict as a component.
Germoglio, Via L. Manzoni, 82, I-31015 Conegliano (TV), Italy, is a wholesale producer of high quality crosses and medals of Saint Benedict. Germoglio was the first firm in Italy to produce and market to the world the now well-known St. Benedict's Medal-Cross. Catalog 2015 (PDF) and Price List 2015 (.xls).
Martineau SAS, ZAC Ecoparc, 113 Chemin des Patureaux, F-49400 SAUMUR-FRANCE, has been producing quality products for over three centuries. In 2010 the company received the prestigious Label EPV (Living Heritage Company) that rewards excellence and tradition. In 2017 the crucifix incorporating the medal of Saint Benedict was re-issued.
Vexilla Regis Foundry Works, Colorado, USA, is a small-scale, family-operated foundry focusing on metal and wood, hand-crafted, religious items, featuring various models of the Saint Benedict Crucifix. The master of the foundry, Scott Bingham, is a former student of the famous French manufacturer Jean-Marc Bancel whose factory is now closed.

Blessing of Saint Maur

Blessing of Saint Maurus over the Sick with the Medal of Saint Benedict invokes the power of the Cross and the healing of the Holy Spirit.

Spread the Good News of Our Salvation in the Cross of Jesus

Illuminate your friends and proclaim your faith and devotion with a sweatshirt or mouse pad.

Bibliography and Web Resources

La ABADÍA de SAN BENITO (Lujan, AR).
"La Medella de San Benito," abridged from the article below by Mons. Martin de Elizalde OSB.
ABBAYE SAINT BENOÎT de PORT-VALOIS, CH. La médaille de S. Benoît, © 1999.
ALTENÄHR OSB, Abt Albert.
Crux Sancti Patris Benedicti: Die Benedikt-Medaille, Facetten der Benedikt-Verehrung und benediktinischer Frömmigkeit (Abtei Kornelimünster: Spirituelles).
BOUVILLIERS, Adélard OSB.
The Medal-Cross of St. Benedict, second ed., rev. and enlarged. Belmont Abbey Press, 1932.
CORBIERRE, A. J.
Numismatique Bénédictine: histoire scientifique et liturgique des croix et des médailles de Saint Benoit, patriarche des moines d'occident d'après des documents inédits .... 2 v. Rome [: Giuseppe], 1904.
ELIZALDE, Mons. Martín de, OSB.
Espiritualidad : "La Cruz de San Benito" Revista Coloquio: Revista de la Abadía de San Benito (Lujan, AR), I:4 (1998).
GUERANGER, Prosper OSB.
Essai sur l'origine, la signification et les privileges de la medaille ou croix de S. Benoit. Poitiers, 1862; 11th ed., Paris, 1890.
The Medal or Cross of St. Benedict: Its Origins, Meaning and Privileges. Trans. from the French; ed. with an introduction and appendix on the Centenary Medal, etc., by an EBC monk of Douai, France. London: Burns & Oates, 1880. HTML version.
HECHT, Laurence OSB.
Der St. Benedikts-Pfennig: Kurzer Bericht über Ursprung, wunderbare Wirkungen u. Ablässe der Medaille des hl. Benedikt, Abt und Patriarch der abendländischen Mönche.  Einsiedeln; New York: Karl und Nikolaus Benziger, 1862.
KNIEL, Cornelius.
Die St. Benediktsmedaille, ihre Geschichte, Bedeutung, Ablasse u. wunderbare Wirkungen. 2. Aufl. Ravensburg: Kitz, 1895.
LA MEDAILLE-CRUCIFIX DE SAINT BENOîT de La Mission saint Benoît.
MOSTEIRO de SÃO BENITO do RIO de JANEIRO.
Medalha e Oração de São Bento, 1996.
OTT, Michael OSB.
"Medal of Saint Benedict," Catholic Encyclopedia, 1913.
PATTERSON, Bernardine OSB.
"The Medal of St. Benedict," The Scriptorium IX (1949) 101-.
SAINT JOHN'S ABBEY (Collegeville, Minn.)
The Medal of Saint Benedict (Jubilee Medal Leaflet). Collegeville, Minn.: St. John's Abbey, 1923; rev. 2008, Liturgical Press.
VETH, Martin OSB.
The Medal or Cross of St. Benedict. Atchison: Abbey Student Press, St. Benedict's College, 1906.
ZELLI-JACOBUZI, Leopoldo.
Origen y efectos admirables de la cruz o medalla de San Benito abad, por Don Zelly-Jacobuzj del Monte Casino, abad de S. Pablo en la Via de Ostia. Traducida de la 6a edicion francesa por M.M. de Legarreta. La edicion mexicana. Mexico, Imprenta Guadalupana de Reyes Velasco, 1895.

Saint John's Abbey
OSB Index | General OSB Information

Rev. 20 Jun 2018  / © Copyright 1980-2017 by OSB, MN 56321. All rights reserved / www.osb.org/gen/medal.html

Orasyon at Pagaaral ng Latin Part 2

Signum Crucis Sign of the Cross

The Sign of the Cross is not only an action, but a statement of faith itself. In this simple gesture one is not only making a sign of our redemption, the Cross, but is also expressing faith in the Blessed Trinity. It was with this simple action that the faithful of the early Church fortified themselves despite difficult times. Tertullian, writing in the third century, tells us that Christians made the Sign of the Cross upon rising, as they were dressing, upon entering or leaving their houses, on going to the bath, on sitting down at the table, on lighting their lamps, in fact, at the beginning of every action. St. Augustine tells us that "It is by the sign of the Cross that the Body of the Lord is consecrated, that baptismal fonts are sanctified, that priests and other ranks in the Church are admitted to their respective orders, and everything that is to be made holy is consecrated by the sign of our Lord's cross, with the invocation of the name of Christ." (Serm. LXXXI). The original Sign of the Cross was likely a "mini-cross" made by tracing a cross on the forehead, lips, or breast with the thumb, much like the custom today of doing so before the Gospel is read. It is difficult to determine exactly when the current custom of blessing oneself with a large cross going forehead to breast and then from shoulder to shoulder came about. Historical records in this regard are open to multiple interpretations and Church historians have divergent views on the subject. That the written record is unclear on the subject is to be expected, since such a custom would more likely be taught by example than by written instruction. It is likely that this large cross was first used in formal blessings by the clergy starting sometime during the Arian controversy of the fourth century and then eventually adopted by the laity. Clearly written instructions for using the large cross form to bless oneself appear by the 12/13th century, by which time it is also clear that the custom had been in use in some form or another for a long time, possibly since the 8th century. As noted by various Medieval authors, this large Sign of the Cross is rich in symbolism. When Christ came to redeem the world, He descended from the Father, was born of the Virgin Mary, died, was buried, and descended to the dead. He then rose from the dead and ascended into heaven where He sits at the right hand of the Father. Thus when making the Sign of the Cross, one uses the right hand, which symbolizes Christ who sits at the right hand of the Father. Starting at the forehead, which symbolizes the Father, the Creator and source of all things, one then descends to the lower chest. This symbolizes the Incarnation, for Christ came down from heaven from the Father and became flesh in the womb of the Virgin Mary through the power of the Holy Spirit. In the West, one then proceeds from the left shoulder to the right shoulder to finish the Sign of the Cross. The left in this case is usually associated with death and darkness, while the right symbolizes truth and light. Thus the action represents the transition from misery to glory, from death to life, and from hell to paradise. As Christ passed from death to life and sits at the right hand of the Father (left to right), so too may we pass from death to life in Christ through the sanctification of the Holy Spirit. In Eastern Christian traditions, the opposite direction is taken. One proceeds from the right to the left, so the symbolism is somewhat different. A partial indulgence is granted to the faithful who devoutly make a sign of the cross. "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit." (Matt. 28:19)

IN nomine Patris, et Filii, et Spiritus Sancti. Amen.

IN the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Doxologia Minor Glory Be

A short expression of praise to the Trinity from the very early Church. Authors such as Hippolytus (d. 235) and Origen (ca 231) use very similar phrases in praise of the Trinity. The form became fixed to what we have today by the time of the Arian controversies of the 4th century. It is used extensively in the Mass, the Divine Office, and also many other devotions such as the Rosary.

GLORIA Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.

GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.

The Lords Prayer (Our Father aka Pater Noster) This prayer was given to us by our Lord Jesus Christ Himself when the apostles asked Him to teach them how to pray (Mt 6:9-13) and thus the prayer has been a part of the Church since the very beginning. The Didache (1st-2nd century) commends the prayer to be recited by the faithful three times during the day. In the latter part of the 4th century it became an official part of the Mass and was recited after the breaking of the bread. Later, Pope St. Gregory the Great, influenced by St. Augustine, moved it to just before the breaking of the bread where it has been ever since. Today, the Didache's tradition of reciting the prayer thrice daily continues in the Church with the Lord's Prayer being recited at Mass and then twice more during the Liturgy of the Hours, at Lauds and Vespers. Prior to the Protestant Reformation, the Our Father was universally recited in Latin in the West by clergy and laity alike. The rather curious English translation we have today is due to Henry VIII's efforts to impose a standard English version across his realm. Catholics, not wishing to be overly conspicuous in a place very hostile to the Catholic Church at the time, adopted the translation in order to remain inconspicuous.

PATER NOSTER, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen.

OUR FATHER, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

Ave Maria (Hail Mary ) The Ave Maria is perhaps the most popular of all the Marian prayers. It is composed of two distinct parts, a Scriptural part and an intercessory part. The first part, the Scriptural part, is taken from the Gospel of St. Luke and joins together the words of the Angel Gabriel at the Annunciation (Lk 1:28) together with Elizabeth's greeting to Mary at the Visitation (Luke 1:42). The joining of these two passages can be found as early as the fifth, and perhaps even the fourth, century in the eastern liturgies of St. James of Antioch and St. Mark of Alexandria. It is also recorded in the ritual of St. Severus (538 AD). In the west it was in use in Rome by the 7th century for it is prescribed as an offertory antiphon for the feast of the Annunciation. The great popularity of the phrase by the 11th century is attested to in the writings of St. Peter Damian (1007-1072) and Hermann of Tournai (d.c. 1147). Later, probably by Pope Urban IV around the year 1262, Jesus' name was inserted at the end of the two passages. The second half of the prayer (Holy Mary..) can be traced back to the 15th century where two endings are found. One ending, Sancta Maria, Mater Dei, ora pro nobis peccatoribus, is found in the writings of St. Bernardine of Siena (1380-1444 AD) and the Carthusians. A second ending, Sancta Maria, Mater Dei, ora pro nobis nunc et in hora mortis nostrae, can be found in the writings of the Servites, in a Roman Breviary, and in some German Dioceses. The current form of the prayer became the standard form sometime in the 16th century and was included in the reformed Breviary promulgated by Pope St. Pius V in 1568

AVE MARIA, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen.

HAIL MARY, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen.

Apostles' Creed The present form of the Apostles' Creed first appears in the 6th century in the writings of Caesarius of Arles (d 542). However, it can be traced in one form or another back to Apostolic times. For more details see the entries in the Symbola (Creeds) section. A partial indulgence is granted to the faithful who recite the Symbolum Apostolorum.

CREDO in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen.

I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, Who was conceived by the power of the Holy Spirit and born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; He descended into hell; on the third day He rose again from the dead; He ascended into heaven and is seated at the right hand of God, the Father Almighty; from there He will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Orasyon at Pagaaral ng Latin Part 1

The Pronunciation of Latin Today, there are two main ways of pronouncing Latin. The first of these is the Classical Pronunciation, which is the way we think Latin was spoken prior to around the third century or so. The second, and the one this web site is really concerned with, is Ecclesiastical Pronunciation, which is the way Latin has been spoken from somewhere in the 3rd/4th centuries down to present day and is the way Latin is spoken in the Church. The two methods are very, very close to one another. Indeed if one is familiar with one method, only a little effort is needed to be able to use the other. Guide to the Pronunciation of Ecclesiastical Latin Since English borrowed its alphabet from Latin, the pronunciation of individual Latin letters is close to that of English. In fact Latin is generally easier than English to pronounce since Latin does not have silent letters nor has the peculiar diphthong shifts of English (i.e. rough and through are pronounced very differently!). About the only difficulty is the need to distinguish between long and short vowels. There are no simple clues for the novice as to whether a vowel is long or short . It simply has to be memorized. However, with practice, this too becomes easy over time and a certain intuitive pattern will emerge as one's vocabulary expands. A good Latin dictionary that marks long and short vowels will make life much easier. It is recommended that the novice look up unfamiliar words to ensure correct pronunciation. Syllables Every Latin word has as many syllables as it does vowels or diphthongs. (Diphthongs are double vowels which form one sound. The most common Latin diphthongs are ae, oe, and au.) Unlike English, which has silent letters, in Latin each consonant, vowel and diphthong is pronounced separately. Peccata is thus pronounced pec-ca-ta and not pec-a-ta. Tuum is pronounced tu-um (too-um), and not as toom. Accents The rule for where the accent or stress in a Latin word goes is also straight forward. If the word has only two syllables, the accent always falls on the first syllable. For example, amo is pronounced as AH-moe, not ah-MOE. If the word has three or more syllables, then where the stress is applied depends upon whether the syllable second to the last has a long vowel or not. If the second to last syllable has a long vowel in it, then the accent is placed on that syllable. If the second to the last syllable has a short vowel, then the previous syllable (the third syllable from the end). For example, peccata is pronounced pec-CAH-ta, since the a in the second syllable is long, but nomine is pronounced NOH-mi-neh, since the i of the second syllable is short. As I said, a good dictionary is most helpful here. Pronunciation of the Letters Since English borrowed its alphabet from Latin, the pronunciation of individual Latin letters is close to that of English. The differences are mainly the vowels and a few consonants. Vowels Long Short A as in father A as in Dinah E as in they E as in met or pet I as in machine I as in pit or hit O as in note O as in off U as in rude U as in put The distinction between a short or a long A is how long the vowel is actually pronounced. The long A is simply held longer than a short A, Ahhhhhhh versus ah. Consonants Consonants are "hard", but some consonants take a hard form in front of some vowels and a soft form in front of other vowels: These consonants are hard before a, o, u, au And these are soft consonants before ae, e, oe, i: C = k as in cot C = ch as in chain CC = kk as in accord CC = tch as in catchy SC = sk as in tabasco SC = sh as in sheep G = g as in go G = soft g as in gentle GN = "ni" as in onion (ny like sound) TI - when followed by a third vowel becomes a tsee sound, as in tsetse fly Sometimes one will see a "j" in Latin. Technically Latin has no letter J. It was introduced in the 13th century or thereabouts to differentiate between the vowel i and the consonant i. The consonantal i is like our y. "Major" in Latin is pronounced as MAH-yor. Until this last century, most printed Latin texts used the j to indicate the different sounds. Today the j's are usually replaced with the more classical i's. Diphthongs ae - as "ay" in say au - as "ou" in house oe - as "ay" in say So now that we have all these good rules, let's take some examples. Before we do, however, note one other difference between Latin and English. In English, word order is crucial. Dog bites man means something very different than man bites dog. In English, the word order distinguished who did what to whom. In Latin, it is the ending of the word that indicates who did what to whom. Vir (man) mordet (bites) canem (dog), vir canem mordet, canem vir mordet, canem mordet vir, mordet vir canem, and mordet canem vir all mean the same thing, man bites dog. So when we get to the examples, you will see a very different word order than what is demanded in English.   Now for the examples: The Sign of the Cross: Signum Crucis SIN-yum CREW-chis Latin In nomine Patris, et Filii, et Spiritus Sancti. Amen. Pro: In NOH-mi-neh PAH-tris et FEE-li-ee et SPEE-ri-toos SANC-tee AH-men Trans: In the name of the Father and of the Son and of the Spirit Holy. Amen. The Minor Doxlogy(Glory Be): Doxologia Minor Docks-oh-loh-GEE-ah MEE-nor Latin Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat Pro: GLOH-ri-ah PAH-tree et FEE-li-oh et Spee-RI-too-ee SANC-toh SEE-cut EH-rat Trans: Glory be to the Father and to the Son and to the Spirit Holy. As it was Latin in principio et nunc et semper et in saecula saeculorum Pro: in prin-CHI-pi-oh et noonk et SEM-pair et in SAY-coo-la say-coo-LO-rum Trans: in the beginning and now and always and unto the ages of ages* * ages of ages is the Latin way of saying forever and ever. We can thank King Henry VIII for the peculiar "world without end" ending we have in English today.

Kinulam, Nakulam or pakiwari mo bay ikay kinukulam?

Magandang Araw Kapatid,

   Ikaw ba ay may dinaramdam na di mapaliwanag or di ka gumaling galing kahit ilang beses ka na magpacheck up sa doctor , pwes kung ikaw ay nanalig sa diyos Ama, anak at espiritu santo. Magemail ka lang sa stbenedictsapprentice@gmail.com at idulog ang iyong problema.

   Ako po ay handang tumulong sa mga taong gustong gumaling sa kanilang nararamdaman physical at espiritwal. Tanging hiling ko lamang ay ilahad po ninyo in detail ang inyong istorya at mariin ko pong irereview ang mag cases at magbibigay ng payo ng walang anumang hihinging kapalit.

  Bilang isang masugid na alagad ng Deus Ama, Anak at Espiritu Santo nais kong ibahagi ang aking nalalaman sa pagtulong sa kapwa. Nawa'y sa pamamagitan ng blessing galing sa ating poong maykapal kayo ay aking matulungan at gumaling sa inyong nararamdaman.

 Eto po ang aking contact details:

 stbenedictsapprentice@gmail.com

 Ibabahagi ko lamang ang aking mobile once ma review ko ang inyong ilulugod na problemang supernatural at spiritual.

Maraming Salamat po!

Regards,

NDG

P.S. Ito po ay bukas sa lahat ng may paniniwala sa ganitong uri ng kaalaman at naniniwalang pagagalingin sila sa tulong ng ating panginoong jesus. Ibahagi po ninyo sa mga kaibigan, kamaganak etc welcome po lahat. Thank you.

Kinukulam ka ba? Importanteng basahin mo ito ng malaman mo!

Tumataas ang nag aaral ng Pangkukulam at maging ang mga biktima ng kulam. Noong makalipas na mga taon maraming reseach ang ginawa sa Stony Brook Medical College sa New York, USA at naging conclusyon nila na ang pangkukulam ay totoong nakakamatay ito man ay pinatunayan sa biblia.

Ang mga nakukulam ay nasa panganib at maaaring sirain nito ang kalusugan at kalagayan ng kabuuan ng isang tao, maaari din itong mapatay o gawin ng mga indibidwal na magpakamatay sa labis-labis na paghihirap na nararamdaman. Nagiging suicidal mahina ang shield ng aura o proteksyon.

Ang mga walang-salang kaluluwa ng tao ay bihirang malaman na siya pala ay kinukulam na. Ito ay ginagawa nila upang makasakit at makapatay ng isang tao. At bawat taong mapapatay nila tumatataas ang kanilang kapangyarihan at ranggo.

Ang mga personal na gamit ng isang bibiktimahin tulad ng baro, picture, kuko minsan pangalan at date of birth lang ay ginagamit para gumawa ng manika na malalagyan ng koneksyon sa isang tao.

Ang pinaka dibdib ng manika ay iniiwang bukas para sa pinakahuling rituals. Ang ritual ay ginagawa sa pamamagitan ng pagkuha ng puso ng isang hayop na buhay at ito ang inilalagay para maging puso ng manika at sa puntong ito’y magsisindi ng kandila para ma infused ang buhay ng bibiktimahin papunta sa manika na ginamitan ng invisible psychic chord. Upang mabuhay ang koneksyon ng biktima at manikang gagamitin.

Kapag ang lifeforce ng manika at ng taong kukulamin ay konektado na, gumagamit na ang mangkukulam ng karayom tinutulak ito sa isang specific acupuncture points para ma break ang energy system ng biktima. Habang tinutusok ang karayom mararamdaman ng bitima ang bawat pag baon ng karayom sa loob ng kanyang katawan.

Ang biktima na kahit ilang libong milya ang layo ay makakaranas ng sunod sunod na atake.

Lalo na kung ang biktima ay napakain, napainom ng pagkain o inuming nahaluan ng abo ng isang patay na tao na nakakapag infused ng negatively charged na energies. Nakakapagbigay ito ng unlimited control sa mangkukulam sa pag-iisip at katawan ng bibiktimahin. Ang pinaka-focus ng mangkukulam ay sirain ang immune system ng biktima.

Eze 13:19 At inyong nilapastangan ako sa gitna ng aking bayan dahil sa mga dakot na cebada, at dahil sa mga putol ng tinapay, upang ipahamak ang mga kaluluwa na hindi marapat mamatay, at upang iligtas na buhay ang mga kaluluwa na hindi marapat mabuhay, sa pamamagitan ng inyong pagbubulaan sa aking bayan na nakikinig sa mga kasinungalingan.

Eze 13:20 Kaya't ganito ang sabi ng Panginoong Dios, Narito, ako'y laban sa inyong mga unan, na inyong ipinanghahanap ng mga kaluluwa, na paliparin sila, at aking mga lalabnutin sa inyong mga kamay; at aking pawawalan ang mga kaluluwa, sa makatuwid baga'y ang mga kaluluwa na inyong hinahanap upang paliparin.

Kung sa tingin mo na ikaw ay binibiktima na ng masamang salamangka/pangkukulam eto ang mga indikasyon na tutulong sa iyo upang maintindihan mo ang inyong kalagayan.

Mga palatandaan o signs kung ikaw ay kinukulam na o may ibang masamang ispiritu ang nakikielam sa iyo.

• Ang iyong pagtulog ay balisa, laging na iistorbo. Hindi ka

mapagkatulog at laging nagigising ng alanganing oras.

• Madaling mapagod at kinukulangan ang lakas upang

mabuhay ng maayos sa araw-araw na gawain.

• Mayroon kang kinatakutan na hindi maintindihin kung

sino o ano.

• Nawaawalan ng interes sa buhay.

• Nawawalan ng pag –asa.

• Ikaw ay madaling mapagalit kahit walang dahilan

•Nakakaramdam ng sakit sa puso o parang inaatake pero

pag napa- consulta sa mga medical doctors ay walang

makumpirmang karamdaman.

• Nakakaramdam ng matinding depression.

• Pagkatuyo ng labi o bibig sa gabi na parang nauuhaw

parati.

• Madaling tumaba minsan naman madaling pumayat.

• Bigla-biglang nagkakaroon ng panginginig at

pangingilabot sa buong katawan.

• Parang humihigpit o sumisikip ang mga ilang bahagi ng

katawan at kalamnan.

• Nagiging lutang ang pag-iisip biglang naging malilimutin

at nararanasan ang paghina ng memorya.

• Ang mga payo at pangitain na dapat dumaan sa iyong

panaginip ay hinaharang, Kaya wala kang maala-alang

panaginip tuwing gumigising.

• Ang iyong mga propesyonal na karera o trabaho ay na-

aapektuhan laging wala sa kondisyon o gana.

• Hindi makatwiran para sa iyo ang pag-uugali ng mga tao

kaya laging may nakakaaway.

• Minamalas, mahirap kumita ng pera nawawalan ng

paraan mag- isip kumita.

Maraming mga sintomas ang maaaring makita sa taong kinukulam ang lahat ng ito ay depende sa estado ng conciousness ng isang biktima at ang mga uri ng masamang Espiritu na umi- impluwensiya sa kanya na nakaka-apekto sa biktima.

Mga sumusunod na palatandaang may aktibidad ng kulam

o may masamang ispiritung nakikielam sa isang tao.

• Nanaginip ka ng patay na taong hindi mo kakilala at

nananaginip ka ng kakila-kilabot na mga hitsura ng tao

na gusto kang patayin habang ikaw ay natutulog at

nananaginip kaya para kang hindi makahinga at

binabangungot.

• Madalas kang managinip ng mga ahas at ng mga

maruruming lugar na may kasamang umaalingasaw na

mabahong amoy.

• Biglang magigising sa takot mula sa malalim na

pagkakatulog na hinahabol ang paghinga.

• Nananaginip na bumabagsak mula sa isang napakataas

na pinanggalingan.

• Nananaginip ng mga ahas, alakdan at malalaking maitim

na gagamba.

• Nakakakita ng maiitim na parang tuldok o usok na

lumulutang sa iyung kapaligiran lalo na pag matutulog

pa lamang o pag kagising.

• Lumalaki ang iyong tiyan tulad ng isang buntis na babae

ang itaas ng iyung pusod ay parang sumisikip at kung

ito’y hihipuin para bang may bolang matigas na nasa

loob ng tiyan.

• Paninikip at mabigat na pakiramdam lalo na sa may

balikat at dibdib.

• Matinding kagutuman sa mga biktima lalo na kung

nasasaniban o nabaunan na ang iyong katawan.

• Palaging sumasakit ang ulo.

• Minsan ay nangingitim ang kulay ng iyung balat.

• Pangangati, parang may pumapaso at tumutusok sa iba't-

ibang bahagi ng katawan.

• Sa mga malubhang kaso ng salamangka o pangkukulam

na meron talagang gustong pumatay sa iyo, makakakita

ka ng masasamang pangitain.

Mga aksidenteng karumal-dumal, mga patayan sa iyung

harapan maging hayop o tao ito. Nasa gitna ka na ng

cross over ng pagkabuhay at malapit nang mahigup sa

kamatayan.

Huling yugto ng biktimang kinukulam at sinasaniban ng masamang ispiritu na mahirap ng iligtas at kakaunti na lang ang oras para mabuhay o mananatili sa mahirap na kalagayan.

• Kanser sa ibat –ibang parte ng katawan lalo sa dugo pag ito’y contaminated na.

• pag-urong, pag liit o hindi na pag gana ng atay at pantog.

• Sobrang hindi maipaliwanag na panghihina.

• Gumagamit na ng ibat ibang droga.

• Inaatake na sa puso.

• Mga gamot na nirereseta ay hindi na gumagana na pinagtatakhan ng mga medical practitioner: na nagreresulta sa mga doktor na gumamit ng mas malakas na gamot .

• Nagtataka ng magpakamatay o laging nag iisip ng kanyang ikakamamatay.

Karagdagang mga sintomas ng nakukulam o may nakikielam na masamang ispiritu na nauukol sa mga babae lamang.

• gasgas marka sa paligid ng hita o maselang bahagi ng katawan.

• Madalas managinip na may gumagahasa sa kanyang mga masasamang ispiritu at ito’y parang totoong totoo.

• Pangangati sa maseselang bahagi ng katawan.

• Paghinto ng buwanang menstruation, nagiging irregular ang menstruation minsan ay napakasakit at minsan may napakaitim na dugong lumalabas.

• Hindi mabuntis buntis dahil may ibinira o ibinaong kulam sa kanyang fallopian tubes kaya ma buntis man nagreresulta lang ito ng pagkalaglag ng sanggol. Kaya nananatiling baog habang buhay.

• Hindi matagalan ang pagbubuntis na nagreresulta sa pagkamatay niya o ng sanggol.

• Hindi maipaliwanag na convulsions.

Karagdagang mga sintomas nauukol sa Espirituwal na mga tao

• Ang iyong interes sa ispiritual ay bumabagsak, ayaw mo ng manalangin, wala ka ng pananampalataya sa Dios Ama, Dios Anak at Dios Ispiritu Santo maging kay Mama Mary at sa ibat ibang angel na pinadadala sa iyo upang tulungan ka.

• Biglang nag iiba ang pakiramdam sumasama kapag sinusubukang manalangin.

• Madaling matuksong gumawa ng malalaswa at masasamang bagay at mga bisyo.

Sa mga malubhang kaso kung saan na ang demonyo na ang sumasanib , ang biktima ay maaaring biglang magpakamatay o maging mamamatay tao.

Ang pagiging marahas na pag-uugali ay lubos na makikita sa mga ganitong tao.

Solusyon:

Mag pacheck up sa mga magagaling (authorities) laban sa kulam at exorcism. Magpagamot, mag aral ng mga Sagradong Aklat matutong maglagay ng Divine Shield at proteksyon maging spiritual warrior pag aralan ang combatis spiritual upang huwag ma biktima at katakutan ng mga mangkukulam at masasamang ispiritu.

Note: Maaring humingi ng payo sa email na ito stbenedictsapprentice@gmail.com